Masculine Bonds Evolve One Way, Female Relationships Another. Is It Time to Cease Attempting to Make Men Into Women?
It's healthy to talk. That's what men are constantly instructed, by everyone from mental health advocates to the partners they live with. These women are perplexed by the common male propensity to pass an entire evening in the pub with longstanding friends, yet come home utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an intimate and detailed knowledge of each other's private feelings, this form of male closeness—built on apparently sidestepping meaningful conversation—can seem oddly empty and unfulfilling. It's no surprise, one might think, that over a quarter of UK men state having no close friends; that male loneliness is pervasive; that many hesitate to visit a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, in particular, appear permanently angry for unspoken reasons. Bottling everything up benefits no one.
Reconsidering the Value of Quiet Companionship
However, according to researcher Thomas Yarrow, this perspective may undervalue the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was impressed with the bond developed among these predominantly older men. His four-year study has been distilled into a paper arguing that, particularly for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"doing things together, often in companionable silence"—may be underrated.
This muted form of friendship "isn't bad or anachronistic, it's just different," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers play—alongside each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your preferred version of friendship doesn't mean it lacks significance. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the company of others who also value less talk.
Beyond Verbal Expression: A Tacit Language of Care
Fortunately, Yarrow is explicitly not arguing that expressing emotion is weak, nor advocating for a return to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that more may be occurring beneath the surface of seemingly reticent friendships. Could he be right?
As a woman's perspective, I'm clearly no expert on male-to-male dialogue. But years of observation suggests that while men may be more reluctant at first to discuss personal matters, once they do, they can be remarkably open. A lack of visible emotion should not be confused with a lack of feeling altogether.
Furthermore, while modern men brought up in a more expressive culture may be better at voicing feelings, traditional men are not at all incapable of it. Repackage soft emotions as acceptable "sports loyalty" or "team allegiance," and many men will readily vent anger, hope, disappointment, or satisfaction endlessly.
The most striking about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they nonetheless found ways to communicate what looks remarkably like concern and solidarity. When an older volunteer didn't appear and then returned clearly unwell, his friends noticed and were concerned. However, as the professor notes, they deliberately didn't ask what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Essential Issue: Is Connection Require Words?
It's not the preferred method of connecting, and it may not be yours. But if the real beneficial value of friendship—what that fights loneliness and despair—is simply the awareness that someone is there enough to be present in life's challenges with you, does that invariably be put into words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that varied styles of friendship carry comparable value, respectively satisfying the psychological needs of various individuals in unique effective way.